FIVE HIGHER OBJECTIVES OF ISLAMIC LAW (MAQAASID ASH -SHARIA) BY YAHYA GARBA AL-YOLAWI

 

THE SUMMARY OF 163 SERMON AT AREA 10 JUMA’AH MASJID ABUJA, BY YAHYA GARBA AL-YOLAWI, ON 15, MAR 2018/ 28TH J/AKHIR 1439AH

TOPIC:  FIVE HIGHER OBJECTIVES OF ISLAMIC LAW (MAQAASID ASH -SHARIA)

In the name of Allah, the Most Gracious the Most Merciful the Most Merciful

 Respected brothers and sisters in Islam, today’s sermon centered on :  five higher objectives of Islamic law (Maqaasid ash -sharia).

 Islamic sharia simply refers to those set of divine instructions, laws and commands given by Allah (SWT) through his messenger (SAW) to the whole mankind. Thus, every adult is regarded to be a Mukallaf (one who has the capacity to shoulder responsibilities and account for it); he is mainly created to comprehend and practice the sharia of Allah (SWT). In the course of doing so, he is

EVIL CONSQUENCES OF FONICATION AND ADULTRY (ZINA) BY YAHYA GARBA AL-YOLAWI

IMAM YAHYA GARBA AL-YOLAWI

THE SUMMARY OF 157TH SERMON AT AREA 10 JUMA'AH MASJID ABUJA, BY  YAHYA GARBA AL-YOLAWI, ON 9TH   FEB 2018/ 23RD J/AWWAL 1439AH

TOPIC: EVIL CONSQUENCES OF FONICATION AND ADULTRY (ZINA)

 In the name of Allah, the Entirely Merciful, the Especially Merciful.

To proceed; Respected brothers and sisters in Islam, today’s khutbah will discuss the topic: Evil consequences of fornication and adultery (Zinaa).

Islam as a religion is very much concern of establishing descent moral standard in individuals within the community, thus constituted many laws that promote chastity and regulate strong  sexual desires that assist to  control it; Islam  also encouraged remaining firm in your Iman and warned against transgressing the limits of shariah laws by all means.

Islam has preserved people’s dignity and protected families from being mixed. Therefore, fornication and adultery are forbidden and

Before the state police bill is passed By Dennis Amachree

The call for State Police has been resonating in Nigeria for years, due to the realization that the Nigeria Police, as presently constituted cannot handle the increased demands of law enforcement, in the criminal justice system. The entire criminal justice delivery system needs to be restructured. However, many argue that Nigeria is not ripe for State Police, because State governors will use the Police to haunt their political opponents. Whichever way, the consensus is that the policing system for over 180 million Nigerians is inadequate. Some security analysts have it that the legislative amendments, structures, funding and reorientation needed, to start a State Police are not in place. Yet others are of the opinion that the government in power is scared to allow State Police, because, as with all other past governments, they will not have total control of the Police and therefore will be losing a major force of its power of coercion.

However, the present government or any government in power, simply need to have the political will to start the process and many of the variables will fall in place. As for the big question; if Nigeria is ready for State Police? My answer will be YES, because establishing State Police, or actually restructuring the criminal justice delivery system is a process; and there is no better time to

Abiola: Filial dishonour By Femi Macaulay

Chief Moshood Kashimawo Olawale Abiola, or MKO for short, was known for his amazing prosperity as well as his amazing generosity.  Indeed, the late businessman and politician was a generous soul with a generous spirit.  This is why it is amazing that his children are ironically divided over his assets, which is a sad sign that perhaps they did not inherit MKO’s legendary generosity of spirit.

A January 12 statement by one of MKO’s children, AbdulMumuni Abiola, painted a thought-provoking picture of sibling conflict:  “My brothers, sisters

SIGNIFICANCE OF WAQAF (ENDOWMENT) IN ISLAM BY YAHYA GARBA AL-YOLAWI

IMAM YAHYA GARBA AL-YOLAWI

THE  SUMMARY OF 161th  SERMON AT AREA 10 JUMA’AH MASJID ABUJA, BY YAHYA GARBA AL-YOLAWI, ON 2^ND, MAR 2018/ 14^TH J/AKHIR 1439AH

TOPIC: SIGNIFICANCE OF WAQAF (ENDOWMENT) IN ISLAM

In the name of Allah, the Most Gracious the Most Merciful

"And seek,Through that which Allah has given you, the home of hear after, and (yet) do not forget your share of the world. And do good as Allah has done good to you...."Q28:77

Since the beginning of Islam, Awqaaf or religious endowments have been the medium through which various public services (libraries, schools, guest in, hospitals, and mosques) have been provided to communities throughout Islamic history.

As Muslims we need to put keen interest in waqf, particularly if we want to earn more reward and revive act of selfless services and religious institutions which promote Islamic morals and, socio-economic sustainability among the muslim ummah.

DEFINITION OF WAQF (ENDOWMENT) :

The term waqf “ Islamic endowment” simply means to retain, to preserve a voluntary but permanent and irrevocable dedication of a portion of